Moved to Greater Love
Moved to Greater Love

Friday, April 11

Today's Grace

I pray for the grace to be united with the Lord Jesus in his vision as I journey with Him to Jerusalem and the cross.

Scripture/Reading

Reading via the U.S. Conference of Catholic Bishops website:

Jn 10:31-42
JesusThe Jews picked up rocks to stone Jesus.
Jesus answered them, “I have shown you many good works from my Father.
For which of these are you trying to stone me?”
The Jews answered him,
“We are not stoning you for a good work but for blasphemy.
You, a man, are making yourself God.”
Jesus answered them,
“Is it not written in your law, ‘I said, ‘You are gods”’?
If it calls them gods to whom the word of God came,
and Scripture cannot be set aside,
can you say that the one
whom the Father has consecrated and sent into the world
blasphemes because I said, ‘I am the Son of God’?
If I do not perform my Father’s works, do not believe me;
but if I perform them, even if you do not believe me,
believe the works, so that you may realize and understand
that the Father is in me and I am in the Father.”
Then they tried again to arrest him;
but he escaped from their power.

He went back across the Jordan
to the place where John first baptized, and there he remained.
Many came to him and said,
“John performed no sign,
but everything John said about this man was true.”
And many there began to believe in him.

Reflection Questions

  1. Jesus is the Way, the Truth and the Life (Jn 14:6). Jesus represents the truth, but there are those who reject his words because he threatened their conception of God and their way of life. Yet, there are those who were opened to receive and came to believe. How have I received the truth of Christ so that it may bear fruits in my life and ministries?
  2. When we open ourselves and accept in faith, grace permeates our being and our identity is transformed in Christ and our perspective is profoundly changed. When has this process of metanoia, which is wholly dependent in God’s grace, deepened within me and shaped my vision? What areas of my life need transformation in faith and surrendering to God’s grace?
  3. To labor for the Reign of God is to often face fear, rejection and misunderstanding, at times, even violence and hatred. Where have I felt this in my life and ministries? Where have I had an experience of being called to be Eucharist for the world?

Reflection

Prayer for Compassion
by Pedro Arrupe, SJ

Teach me how to be compassionate to the suffering,
to the poor, the blind, the lame, and the lepers;
show me how you revealed your deepest emotions,
as when you shed tears,
or when you felt sorrow and anguish
to the point of sweating blood
and needed an angel to console you.
Above all, I want to learn
how you supported the extreme pain of the cross,
including the abandonment of your Father.

From “Prison Writings” by Alfred Delp, SJ

Alfred Delp was a German Jesuit, who was executed for his resistance to the Nazi regime. Fr. Delp was offered his freedom if he would renounce the Jesuits. He refused and was hanged February 2, 1945.

The man crying in the wilderness. We live in an age that has every right to consider itself no wilderness. But woe to any age in which the voice crying in the wilderness can no longer be heard because the noises of everyday life drown it — or restrictions forbid it — or it is lost in the hurry and turmoil of “progress” — or simply stifled by authority, misled by fear and cowardice. Then the destructive weeds will spread so suddenly and rapidly that the word “wilderness” will recur to [people]’s minds willy-nilly. I believe we are no strangers to this discovery.

Yet for all this, where are the voices that should ring out in protest and accusation? There should never be any lack of prophets like John the Baptist in the kaleidoscope of life at any period; brave [people] inspired by the dynamic compulsion of the mission to which they are dedicated, true witnesses following the lead of their hearts and endowed with clear vision and unerring judgment. Such [people] do not cry out for the sake of making a noise or the pleasure of hearing their own voices, or because they envy other[s] the good things which have not come their way in account of their singular attitude towards life. They are above envy and have a solace known only to those who have crossed both the inner and outer borders of existence. Such [people] proclaim the message of healing and salvation. They warn [people] of [their] chance, because they already feel the ground heaving beneath their feet, feel the beams cracking and the great mountains shuddering inwardly and the stars swinging in space. They cry out to [people], urging [them] to save [themselves] by a change of heart before the coming of the catastrophes threatening to overwhelm [them].

Oh God, surely enough people nowadays know what it means to clear away bomb dust and rubble of destruction, making the rough places smooth again. They will know it for many years to come with this labor weighing on them. Oh, may the arresting voices of the wilderness ring out warning [hu]mankind in good time that ruin and devastation actually spread from within. May the Advent figure of St. John the Baptist, the incorruptible herald and teacher in God’s name, be no longer a stranger in our own wilderness. Much depends on such symbolic figures in our lives. For how shall we hear if there are none to cry out, none whose voice can rise above the tumult of violence and destruction, the false clamor that deafens us to reality?

Other Resources

View the daily readings at the U.S. Conference of Catholic Bishops website.

Image via http://3.bp.blogspot.com.





Publications
Since St. Ignatius bought a printing press in 1556, the Jesuits have been involved in communications. Today the Society of Jesus publishes a number of award-winning journals and publications. Click below to access our latest issues.

America - 9/15/14

America - 9/1/14

America - 8/18/14





Eastern Point Retreat House
Eastern Point Retreat House, a grand house located on the Atlantic shore in Gloucester, Mass., has been welcoming retreatants since 1958.